An Interpretation Of Michelangelo’s Creation Of Adam Based On Neuroanatomy

In 1990, almost 500 years after the creation of The Creation Of Adam, Frank Lynn Meshberger, MD published a paper establishing the following:

The Creation of Adam (1508-1512) on the ceiling of the Sistine Chapel has long been recognized as one of the world’s great art treasures. In 1990 Frank Lynn Meshberger, M.D. described what millions had overlooked for centuries — an anatomically accurate image of the human brain was portrayed behind God. On close examination, borders in the painting correlate with sulci in the inner and outer surface of the brain, the brain stem, the basilar artery, the pituitary gland and the optic chiasm. God’s hand does not touch Adam, yet Adam is already alive as if the spark of life is being transmitted across a synaptic cleft. Below the right arm of God is a sad angel in an area of the brain that is sometimes activated on PET scans when someone experiences a sad thought. God is superimposed over the limbic system, the emotional center of the brain and possibly the anatomical counterpart of the human soul. God’s right arm extends to the prefrontal cortex, the most creative and most uniquely human region of the brain.

Article published in JAMA Journal of the American Medical Association on Nov. 1990’s_Creation_of_Adam_Based_on_Neuroanatomy

Best to start with a good line

Call me Ishmael. Herman Melville, Moby-Dick (1851)

There were four of us. Jerome K. Jerome, Three Men in a Boat (1889)

Happy families are all alike; every unhappy family is unhappy in its own way. Leo Tolstoy, Anna Karenina (1877; trans. Constance Garnett)

It was a bright cold day in April, and the clocks were striking thirteen. George Orwell, 1984 (1949)

“Der Hund verpisst sich”

“Das Gemeindehaus ist beflaggt. Man wartet auf das Zeichen. Es regnet. Eine Tanne wird angeliefert, man freut sich darüber. Nicht gerade ein Schmuckstück, diese Tanne. Über ihren Herkunftsort schweigt man. Man hält zusammen, denn zusammen ist man stark. Weitere Flaggen werden gehisst. Die Zuschauer freut’s. Der Hund verpisst sich. «Merci, für den Baum den du gebracht hast. Hoffe er sei natürlich wie gewohnt aus dem Menziker Wald, denn dieser Brauch existiert so, dass das Bäumchen – dieser Freiheitsbaum – aus dem Menziker Wald kommen muss.» Das war sie schon, die Geschichte vom Baum im Mai.”

Diese dadaistische Geschichte vom Videokünstler Felix Halter ist in Burg (Kanton Aargau) entstanden. Bitte zahlreich anklicken, denn das Video hat heute erst 400 Klicks (seit 2012) und ist noch so gar nicht viral.

Der Videokünstler stellt zahlreiche weitere Werke aus seinem Oeuvre auf der folgenden Gallerie-Webseite aus:
Portrait zum Künstler:

Run and hide

We are told that fighters are the heroes, that we need to confront the conflicts rather than run away from them. Christopher McDougall tells a different story about the Tarahumara people of Mexico in his Book “Born to Run” 2009. These people live, talk and play games still like their ancestors, the Aztecs of the north of Mexico valley desert region, not because they went into a fighting mode when the Spanish ships arrived in the new world, but because they ran away and hid themselves in caves at the stone walls of the Copper Valley (Chihuahua province).

McDougall describes timid but tough people which astonishingly for him as a westerner (or better northerner) could run for miles without seemingly getting tired. The Tarahumara people or Rarámuri as they are called in their language and means ‘the light-footed one’ or ‘those who run fast’ would run for 250 km and not on super fancy Nikes but in their traditional sandals. And on some holly days the Rarámuri would organise a multi day race where everybody of the tripe would take place. Started out with a special meal consisting of maiz and beans the race consists of several days of running marathon after marathon and that not enough, they would kick a wooden ball between each other while running.

McDougall describes their running technique of stepping on to the ground with their forefoot, while almost barefoot as a possible reason for a healthy running technique without our normal injuries, very adapt to the human body other than the invention of the waffle cushioning of our modern day sports shoes. He mentions Daniel Lieberman, a biologist, researcher and runner too, who describes African tribes people who like the Rarámuri go on persistence hunts for dear “chasing an animal for hours until it overheated”

So maybe we should consider running away, running barefoot on little cushioning and hunting without bow and arrow (or without a shopping cart), but ‘sweating’ our prey down for dinner the default human condition.


Als die Indianer sauer wurden

Die Schweiz als Wahlhelferin in Argentinien

Nicht nur die glorreiche Nation der Schweiz hat am Wochenende gewählt, sondern auch wichtige Staaten wie Tunesien oder Argentinien. Eine Episode von feinfühligem internationalem Geschick der gerühmten schweizer Diplomatie stösst den Argentiniern aber sauer auf.

Im März dieses Jahres hat die Schweizer Bundesanwaltschaft ein Rechtshilfegesuch in der Sache möglicher Geldwäscherei über ein Tarnkonto auf einer Genfer Privatbank an Argentinien geschickt. Und das ist auch gut so. Aber der schweizerischen Korrektheit nicht genug: Im Begleitbrief haben die Beamten nämlich die Indianer vom Rio de la Plata darüber aufgeklärt, um was es bei einem Rechtshilfeersuchen geht und dabei die wirklich wichtigen Dinge nicht ausgelassen.